《道樞》及其養(yǎng)生思想考析
曾慥,一、《道樞》作者生平及成書背景,二、《道樞》成書時(shí)間,三、《道樞》版本源流,四、《道樞》養(yǎng)生思想,五、余論
《自然辯證法通訊》2004年第6期摘 要：本文對(duì)道教養(yǎng)生典籍《道樞》作者生平、成書背景、成書時(shí)間、版本源流、養(yǎng)生思想等問(wèn)題作了較系統(tǒng)細(xì)致的探究。作者認(rèn)為：《道樞》由福建晉江人曾慥編撰于1151年前后；該書的出現(xiàn)與宋代道教發(fā)展?fàn)顩r以及曾慥本人的閱歷密切相關(guān)；《道樞》不同版本在卷數(shù)、篇數(shù)、文字方面有差異；《道樞》養(yǎng)生主導(dǎo)思想是兼容并用。
關(guān)鍵詞：曾慥 《道樞》 養(yǎng)生
Textual Research into Daoshu and Its Health-preserving Ideology
[Abstract] This paper makes a comparatively thorough systematic exploration into Daoshu, an ancient Taoism book on health-preserving, expounding the author’s life, its creation background and time, the origin and development of its editions, and the ideology of health preserving. Daoshu was compiled around 1151 by Zeng Zao from Jinjiang of Fujian Province. Its appearance is closely tied to the development of Taoism in the Song Dynasty and to Zeng Zao’s own experiences; its editions vary in the number of volumes, the number of chapters as well as in characters; and its guiding ideology of health preserving is all-embracement.
[Key words] Zeng Zao, Daoshu, health preserving
兩宋之際，福建晉江人曾慥編撰的《道樞》輯錄總結(jié)了南宋以前的各種養(yǎng)生方術(shù)，該書特別注意搜羅內(nèi)丹著述，是道教養(yǎng)生學(xué)方面一部相當(dāng)重要的典籍。對(duì)《道樞》作全面深入的研究，于當(dāng)今道教哲學(xué)、史學(xué)、醫(yī)學(xué)等學(xué)科的建設(shè)有添磚加瓦之作用，但是前人對(duì)此書的探究基本上止于一般性的介紹，成果零散 ......
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